Article XVI-Salvation-Regeneration

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶117 Salvation-Regeneration

Regeneration is a biological term which illustrates that by a new relationship in Christ, one does in fact have a new life and a new spiritual nature capable of faith, love and obedience to Christ Jesus as Lord. The believer is born again and is a new creation. The old life is past; a new life has begun.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Ezekiel 36:26-27; John 5:24; Romans 6:4; 2 Corinthians 5:17; Ephesians 4:22-24; Colossians 3:9-10; Titus 3:4-5; 1 Peter 1:23.

The last Article we had dealt with salvation as justification, which is a legal term and speaks to our guilt of sin and freedom from judgment because of that guilt. This Article deals with salvation as a brand new creation. This is important. Our salvation is not just about moving from guilty to not guilty. That is one, vital aspect, but it is not all there is.

Regeneration reminds us that our salvation is also about moving from death to life. All of creation is dying. Many insightful people have said that the moment we are born we begin to die. The arrow of time for physicists is entropy, the natural process of decay in the universe. Everything and everyone dies. Salvation is the antidote to that seemingly inevitable process.

Because a saving relationship with Jesus Christ involves new creation, we human beings are restored to our immortal selves we were supposed to be. Obviously, this statement can be argued against very vehemently, since all of the Christians who have ever lived still died. Yet we hold by faith this very important concept that without Christ, without the regeneration of the Holy Spirit in our lives because of salvation, we are spiritually dead and condemned. With the regeneration that comes from salvation, we have passed from death to life and even though our bodies still hold the consequences of sin in them, resulting in them either burning out or rusting out and ceasing to function, our spirits have been awakened. Because our spirits are now alive in Christ we will continue on long after our bodies do not, and we will receive a new body that will never perish. Regeneration leads directly to one of our later Articles on resurrection and eternal life.

Practically speaking, this means that if we are in Christ, we do not just revel in the idea that we are now forgiven and not guilty. We also know that we have been given a new life in Christ and we are called to live out that new life by the standards Christ has set. We are called to live as if we truly are citizens of the New Jerusalem here and now. And we are called to live as faithful ambassadors of the King whom we serve.

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Article XV-Salvation-Justification

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶116 Salvation-Justification

Justification is a legal term that emphasizes that by a new relationship in Jesus Christ people are in fact accounted righteous, being freed from both the guilt and penalty of their sins.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Psalm 32:1-2; Acts 10:43; Romans 3:21-26, 28; 4:2-5; 5:8-9; 1 Corinthians 6:11; Philippians 3:9.

Justification is good news. It means that our guilt is gone and our slate has been wiped clean. It means that we have been declared in the right by God. This is by virtue of being in relationship with Christ, not by what we have done or what we have learned.

The age-old adage is actually true when it comes to justification: It is not what you know, but who you know, that counts.

Article XIV-Salvation-New Life in Christ

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶115 Salvation-New Life in Christ

A new life and a right relationship with God are made possible through the redemptive acts of God in Jesus Christ. God, by His Spirit, acts to impart new life and put people into a relationship with Himself as they repent and their faith responds to His grace. Justification, regeneration, adoption, sanctification and restoration speak significantly to entrance into and continuance in the new life.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. John 1:12-13; 3:3-8; Acts 13:38-39; Romans 8:15-17; Ephesians 2:8-9; Colossians 3:9-10.

This article is about who we are in Christ. It is the lead-in article for the next several that look at the different stages of the Christian life listed in the last sentence. As such, I will deal with those topics more fully in the following posts.

Yet this article is also especially poignant at this time in America. This past weekend there was a murder in Charlottesville, Virginia that was perpetrated by someone who almost certainly is a white supremacist. The current President of the United States seems unwilling to denounce this attitude and outlook. Tensions are rising high. Hate is growing.

And we have an Article that speaks to new life in Christ.

America is a young and diverse country. It is a proud country. It has a proud people. Yet her people are divided. When I was young, I was taught America was a melting pot, where a little from every part of the world came together and made something new. It was not true, but it was what I was taught. I thought it was true, because everyone I knew growing up looked like me, talked like me, and had similar families to my own. Then I began to see other groups within America, each with their own backgrounds. I came to know people my age who grew up with people who looked like them, talked like them, had similar families to them, and they weren’t like me. I began to understand that America was more of a stew pot, with chunks that do not melt together. Now I think the stove top has been left on high, and the pot is starting to boil over.

And we have an Article that speaks to new life in Christ.

Here is the dilemma. For Christians, our identity is supposed to be in Christ, and in Christ alone. We are not White Christians or Black Christians. We are not even American Christians. We are not English-speaking Christians. We are not Republican Christians or Democratic Christians or Independent Christians. We are not even Methodist Christians or Baptist Christians or Eastern Orthodox Christians or Roman Catholic Christians or Non-Denominational Christians. If we are in Christ we are new creations, and our identity is now Christian.

Brothers and Sisters in Christ, if we take this teaching from the Bible seriously, no longer do we have a place for any kind of “identity politics” in our lives. I am not defined by my color, ethnicity, political persuasion, denomination, who attracts me, gender, or any of the like. I am Christian. I am a recipient of God’s grace in my life, and by that grace I am growing more into the likeness of Christ every day.

Christ is the original melting pot in which there are no divisions. When we come to faith in Christ, we are all the same new creation. We are all on equal footing before our God, as equal sinners sharing in an equal redemption by him. We still have a diversity of experiences and preferences, but that is what makes the Church so wonderful. It is a place where all of our cultures and contexts meet and are redeemed together–where the fullness of splendor God endowed creation can be on display with love and compassion. The Church is supposed to be the place where heaven and earth meet and human morals, culture, society are elevated to their highest potential.

The fact that we in the Church who call ourselves Christian have settled for less than this in our lives and the lives of our churches is sinful. We need to repent of being just as captive to the identities of this world as those outside of the Church. Moreover, we need to repent for when we have failed to be agents of the Kingdom in bringing peace and reconciliation, salvation and grace, to those around us.

Jesus Christ created a Church out of a very diverse group of people, people who under normal circumstances would literally want to kill each other (zealots and tax collectors, for one unheard of paring). If we as the Church cannot demonstrate that same kind of new identity found only in Christ, if we cannot love in the name of Christ those who go by our same family name of Christian, why would we expect the rest of the world to do what we cannot or will not?

I am not saying that a white supremacist driving his car into a crowd protesting hate is our fault, but I am suggesting that we have done a very poor job of demonstrating in real life that there is a viable option to hating different groups simply because they are different. How are people going to know there is a different way, the Way, if they cannot see it in our own lives?

If we are going to claim the name of Christian for ourselves, we must know that it comes at a high price. This is not usually how we phrase it, reminding ourselves of God’s free grace, yet Jesus was adamant that if we are going to follow him, we must deny ourselves daily. He also said, right after giving us the Lord’s Prayer, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your heavenly Father forgive your trespasses” (Matthew 6:14-15). If we are going to call ourselves Christian, we must remember that we can only do so because we have died with Christ and have been raised to new life. Our previous identity is dead. The new creation is here. “For me, to live is Christ,” said Paul.

As we pray and process what happened this past weekend, as we grieve and get angry at sin, let us remember that we have new life in Christ. That new life is equally shared with ALL CHRISTIANS from EVERY tribe, nation, language, and race upon the earth.

Leadership Lesson from the Trump Administration

wh-pressThe Trump administration has certainly moved with great effort and rapidity since taking office. I usually do not comment on political issues as such, but I was caught by one item that I could not shake.

The issue is the temporary halt to refugees and/or immigrants from seven specific countries. Many have labeled this a Muslim ban. Many have taken issue with that characterization. I am not going to comment on the policy decision in and of itself, but rather how the administration has reacted to the responses to it.

First, I am amazed that the administration would use the “lemmings” defense for justification of the executive order. This is also knows in my house as the “six-year-old” defense. It goes like this:

Everyone else is doing it. Why can’t we?

Rather than make a decision and stick to it, the administration pointed to all of the other administrations that have also enacted similar policies to try and justify its actions. This is actually not the mark of strong leadership. (I was also amazed at how the Obama team won its first election on the “Bob the Builder” platform of Yes we can!, but that is for another time.)

Actually, this response shows the real leadership lesson I wanted to point out. When a leader makes a decision, it is not just the decision itself that is debated or analyzed. It is the perceived character or intention behind the decision that is debated. The fact that other administrations may or may not have made similar decisions and did not face the same repercussions in the public sphere is exactly the point. It is not just the policy that is in question, it is the intention and character of the person creating the policy that is the concern.

For leaders at any level in any organization, whether it is civil service or the church, our character matters. Our character matters even more than our decisions at times. This is because we can make all the right decisions our entire lives, but if people suspect our character of being self-serving or antagonistic or hateful, they will not agree with the decisions on principle.

The Trump administration has reminded me of this leadership lesson every time I turn on the news. My character counts in my leadership and my decision making.

Thank you, Mr. President.

Article XIII-Salvation-Christ’s Sacrifice

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

jesus-between-crucifixion-and-who-was-crucified¶114 Salvation-Christ’s Sacrifice

Christ offered once and for all the one perfect sacrifice for the sins of the whole world. No other satisfaction for sin is necessary; none other can atone.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Luke 24:46-48; John 3:16; Acts 4:12; Romans 5:8-11; Galatians 2:16; 3:2-3; Ephesians 1:7-8; 2:13; Hebrews 9:11-14, 25-26; 10:8-14.

This Article is a very small statement of something that is at the core of Christian belief and theology. It is only through Jesus Christ that atonement for sin can happen. Jesus’ death and resurrection is the only thing in all of history that can provide a way out of the mess of the Fall that we have in creation. Whether someone’s primary concern is guilt over sin or fear over death, Jesus Christ is the only answer to the problem.

Even in Christian circles this seems to be an issue that is not always practically accepted. There are Christian traditions that focus on evangelism to such an extent that people will question your salvation if you are not “out sharing your faith and winning souls to Christ.” Being involved in evangelism is not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on social causes to such an extent that people will question your salvation if you are not “on the side of the poor and marginalized.” God does care for the poor, but protesting unjust actions or actively advancing a social program is not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on fasting and attending multiple services at the church to such an extent that people will question your salvation if you do not “keep to the fast or attend all the services.” Fasting and corporate worship can help one grow closer to God but they are not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on not drinking or smoking or dancing to the point of questioning your salvation if you drink or smoke or dance or go to the movies or read Harry Potter. Any food or drink can be harmful (sugar is worse than much of what we worry about) and any activities can be taken to an extreme and pull us away from our commitment to God, but abstaining from these actions are not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

This Article reminds us of the Good News that the work of salvation has already been accomplished for us. We do not need to earn it or work hard enough to be worthy of it. It is a gift. We have to accept it.

Article XII-Humankind-Good Works

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶113 Humankind-Good Works

Good works are the fruit of faith in Jesus Christ, but works cannot save us from our sins nor from God’s judgment. As expressions of Christian faith and love, our good works performed with reverence and humility are both acceptable and pleasing to God. However, good works do not earn God’s grace.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Matthew 5:16; 7:16-20; Romans 3:7-28; Ephesians 2:10; 2 Timothy 1:8-9; Titus 3:5.

In this Article, we try to show the distinction between living a Christian life and how we are saved. Free Methodists stand firmly in the tradition of the Reformation and boldly declare that we are saved by grace alone. Yet we also know that this salvation is for a purpose, and it is to live a holy life in Christ Jesus. Therefore, we also boldly proclaim that our lives ought to exhibit good works because of our faith.

faithworksTo put this very simply, and to try and avoid a lot of debate on the nature of good works and faith, we believe that we need faith in Christ to be saved, but it must be a faith that is strong enough to change the way we live. If we say we have faith but continue to live a life as if we were never brought into contact with God in Christ–never having an experience of the Holy Spirit in our lives–then it really is a faith in words only. If my faith does not prompt me to yield my life to God and allow God to transform me from the inside out into the new creation God wants me to be, then it is not a faith that is worth anything.

John Wesley said essentially the same thing when he said that we are not saved by good works, but neither are we saved without them. Our good works become the result of our saving faith as we are transformed more fully into the image and likeness of Christ.

Chapel at Central Christian College


I had the honor and privilege of preaching in Chapel on Wednesday morning this week. This is the service. The sermon begins around fourteen minutes into the service. The prayers and the poems before the sermon were really good as well. If you have time for this service, enjoy!