Article XIX-Salvation-Restoration

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶120 Salvation-Restoration

Christians may be sustained in a growing relationship with Jesus as Savior and Lord. However, they may grieve the Holy Spirit in the relationships of life without returning to the dominion of sin. When they do, they must humbly accept the correction of the Holy Spirit, trust in the advocacy of Jesus, and mend their relationships.

Christians can sin willfully and sever their relationship with Christ. Even so by repentance before God, forgiveness is granted and the relationship with Christ restored, for not every sin is the sin against the Holy Spirit and unpardonable. God’s grace is sufficient for those who truly repent and, by His enabling, amend their lives. However, forgiveness does not give believers liberty to sin and escape the consequences of sinning.

God has given responsibility and power to the church to restore penitent believers through loving reproof, counsel and acceptance.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Matthew 12:31-32; 18:21-22; Romans 6:1-2; Galatians 6:1; 1 John 1:9; 2:1-2; 5:16-17; Revelation 2:5; 3:19-20.

This Article hits upon a topic that seems to have a lot of baggage within it. This is because it deals with the very real issue of sin in believers. There are some who think that if someone is truly in Christ, he or she will not sin again. Ever. There are others who believe that humans cannot help but sin and that it is merely a demonstration of God’s mercy and grace that there is a Church at all because of that fact. Reality lies in the middle.

We are called not to sin. We are called to be holy. And we know that we can fail at this high calling. When we do fail, we must repent and seek healing of our relationships with the people against whom we have sinned and God. There is no way around the fact that all sin requires repentance, especially if we are in Christ. God is not dumb and knows when we sin.

There is also the unfortunate reality that people who were once in Christ can walk away from him and renounce their salvation. I have numerous Christian friends who believe that a Christian can never lose their salvation, but that is not the issue. This is not one of losing salvation, but rather one of voluntarily giving it up. Again, God is not dumb. We may confess with our lips that Jesus is Lord, and even confess with our attendance on Sunday mornings that we believe, yet if our hearts and minds and actions and attitudes are far away from God, God will not ignore the reality of our lives.

The way I usually say it is like this: If our faith is not strong enough to change the way we live, it is not strong enough to save us. We are called out of darkness into the marvelous light of Christ. If we accept that call, we must endeavor to walk in the light. If we fail, we must repent. If we do not repent, we will not be forgiven. Without repentance and forgiveness, we are in the dark and only delude ourselves into thinking that our words or attendance mark us as in the light.

Sin is serious. God is equally displeased with sin in our lives before conversion as after conversion (and perhaps more so after conversion). We must confess, repent, and seek forgiveness for the sins in our lives to continue to have a relationship with God.

Think of it in terms of one of the most-used metaphors of our relationship with God in the Bible–a marriage. The wedding ceremony is our conversion and entrance into the fellowship of the Church. The marriage is every day after that. Just as in a human marriage, the wedding might have been perfect and wonderful and beautiful, but that does not mean the marriage will also be those things or continue. Sometimes people who are married grow apart. Eventually the wife confronts the husband and says, “You are having affairs. You are distant. Even when you are home, you are not here. Your attention and your energy are always directed somewhere else and at someone else. I don’t care what you say, you are not here.” And that would be the reality. If human beings can figure this out in our own marriages, do you not think that God may have to say the same things to people with their “relationship” with him?

Our love for God must be not in words only, or in attendance only. It must be active, faith-filled, and true.

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Article XVIII-Salvation-Sanctification

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶119 Salvation-Sanctification

Sanctification is that saving work of God beginning with new life in Christ whereby the Holy Spirit renews His people after the likeness of God, changing them through crisis and process, from one degree of glory to another, and conforming them to the image of Christ.

As believers surrender to God in faith and die to self through full consecration, the Holy Spirit fills them with love and purifies them from sin. This sanctifying relationship with God remedies the divided mind, redirects the heart to God, and empowers believers to please and serve God in their daily lives.

Thus, God sets His people free to love Him with all their heart, soul, mind, and strength, and to love their neighbor as themselves.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Leviticus 20:7-8; John 14:16-17; 17:19; Acts 1:8; 2:4; 15:8-9; Romans 5:3-5; 8:12-17; 12:1-2; 1 Corinthians 6:11; 12:4-11; Galatians 5:22-25; Ephesians 4:22-24; 1 Thessalonians 4:7; 5:23-24; 2 Thessalonians 2:13; Hebrews 10:14.

John Wesley called the doctrine of sanctification the “grand deposit” God gave the people called Methodist. It is this doctrine that sets us apart from other denominations. It is not because it is new or different. On the contrary. It is because we have been called by God to make it one of the hallmarks of our preaching and teaching.

As one can see by the many Scripture passages above that reference sanctification, this is not a new concept. Another way to describe the same idea is Christian maturity, although sanctification is more traditional.

Put simply, we believe that God can truly conform us to the image and likeness of Christ and enable us to live a holy life in his power here and now in this life. Full salvation from the power of sin is not beyond the power of God, nor is it beyond the purview of humans in this life. As we respond to God’s grace, we are gradually transformed from grace to grace and glory to glory. We see nowhere in the Bible where it states that God can only complete the good work in us at the moment of our death.

As well, we have witnesses of sanctified lives among us. There are numerous stories of people who were truly the salt of the earth. We know people who did truly perfectly love God and neighbors. And we pray that those ranks will increase.

Article XVII-Salvation-Adoption

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶118 Salvation-Adoption

Adoption is a filial term full of warmth, love, and acceptance. It denotes that by a new relationship in Christ believers have become His wanted children freed from the mastery of both sin and Satan. Believers have the witness of the Spirit that they are children of God.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Romans 8:15-17; Galatians 4:4-7; Ephesians 1:5-6; 1 John 3:1-3.

Salvation can mean a lot of different things for a lot of different people, but one of my personal favorites is that I am now a Child of God. In one sense, all human beings are children of God, yet when we enter into a relationship with God through Jesus Christ and in the power of the Holy Spirit, we become more than a child of God because of physical birth. We become children of God because of an intentional choice on God’s part to redeem us and graft us into his family.

Joseph adopted Jesus as his own son when Mary conceived through the power of the Holy Spirit. That was a type of prefiguring our adoption by God as children in a new and bigger family.

There are many people who resent the image of God as a father, mostly because of the poor example of fatherhood in this world. They do not wish to see God in any kind of parental role like this because the only example they have of of a father is one who was hurtful, harmful, abusive, or absent. It is precisely because of instances like this that we need God as Father. God is able to truly love us and give the kind of paternal affection that we miss in this life at times.

Of course for this to be true, that means that God must be actually involved in our lives. When we are adopted into the family of God and we have God as our Father, he is not an absentee Father. He is truly involved in our daily lives and does share his love with us. This may seem far-fetched, especially with all of the evil in the world, but thousands of years of personal experiences can show it to be true. No one will ever be able to quantifiably explain this in raw data. It is seen in the stories of Christians down through the ages and including today.

If you need a Father, if you need a family, God is willing to adopt you as well.

Article XVI-Salvation-Regeneration

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶117 Salvation-Regeneration

Regeneration is a biological term which illustrates that by a new relationship in Christ, one does in fact have a new life and a new spiritual nature capable of faith, love and obedience to Christ Jesus as Lord. The believer is born again and is a new creation. The old life is past; a new life has begun.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Ezekiel 36:26-27; John 5:24; Romans 6:4; 2 Corinthians 5:17; Ephesians 4:22-24; Colossians 3:9-10; Titus 3:4-5; 1 Peter 1:23.

The last Article we had dealt with salvation as justification, which is a legal term and speaks to our guilt of sin and freedom from judgment because of that guilt. This Article deals with salvation as a brand new creation. This is important. Our salvation is not just about moving from guilty to not guilty. That is one, vital aspect, but it is not all there is.

Regeneration reminds us that our salvation is also about moving from death to life. All of creation is dying. Many insightful people have said that the moment we are born we begin to die. The arrow of time for physicists is entropy, the natural process of decay in the universe. Everything and everyone dies. Salvation is the antidote to that seemingly inevitable process.

Because a saving relationship with Jesus Christ involves new creation, we human beings are restored to our immortal selves we were supposed to be. Obviously, this statement can be argued against very vehemently, since all of the Christians who have ever lived still died. Yet we hold by faith this very important concept that without Christ, without the regeneration of the Holy Spirit in our lives because of salvation, we are spiritually dead and condemned. With the regeneration that comes from salvation, we have passed from death to life and even though our bodies still hold the consequences of sin in them, resulting in them either burning out or rusting out and ceasing to function, our spirits have been awakened. Because our spirits are now alive in Christ we will continue on long after our bodies do not, and we will receive a new body that will never perish. Regeneration leads directly to one of our later Articles on resurrection and eternal life.

Practically speaking, this means that if we are in Christ, we do not just revel in the idea that we are now forgiven and not guilty. We also know that we have been given a new life in Christ and we are called to live out that new life by the standards Christ has set. We are called to live as if we truly are citizens of the New Jerusalem here and now. And we are called to live as faithful ambassadors of the King whom we serve.

Article XV-Salvation-Justification

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶116 Salvation-Justification

Justification is a legal term that emphasizes that by a new relationship in Jesus Christ people are in fact accounted righteous, being freed from both the guilt and penalty of their sins.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Psalm 32:1-2; Acts 10:43; Romans 3:21-26, 28; 4:2-5; 5:8-9; 1 Corinthians 6:11; Philippians 3:9.

Justification is good news. It means that our guilt is gone and our slate has been wiped clean. It means that we have been declared in the right by God. This is by virtue of being in relationship with Christ, not by what we have done or what we have learned.

The age-old adage is actually true when it comes to justification: It is not what you know, but who you know, that counts.

Article XIV-Salvation-New Life in Christ

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

¶115 Salvation-New Life in Christ

A new life and a right relationship with God are made possible through the redemptive acts of God in Jesus Christ. God, by His Spirit, acts to impart new life and put people into a relationship with Himself as they repent and their faith responds to His grace. Justification, regeneration, adoption, sanctification and restoration speak significantly to entrance into and continuance in the new life.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. John 1:12-13; 3:3-8; Acts 13:38-39; Romans 8:15-17; Ephesians 2:8-9; Colossians 3:9-10.

This article is about who we are in Christ. It is the lead-in article for the next several that look at the different stages of the Christian life listed in the last sentence. As such, I will deal with those topics more fully in the following posts.

Yet this article is also especially poignant at this time in America. This past weekend there was a murder in Charlottesville, Virginia that was perpetrated by someone who almost certainly is a white supremacist. The current President of the United States seems unwilling to denounce this attitude and outlook. Tensions are rising high. Hate is growing.

And we have an Article that speaks to new life in Christ.

America is a young and diverse country. It is a proud country. It has a proud people. Yet her people are divided. When I was young, I was taught America was a melting pot, where a little from every part of the world came together and made something new. It was not true, but it was what I was taught. I thought it was true, because everyone I knew growing up looked like me, talked like me, and had similar families to my own. Then I began to see other groups within America, each with their own backgrounds. I came to know people my age who grew up with people who looked like them, talked like them, had similar families to them, and they weren’t like me. I began to understand that America was more of a stew pot, with chunks that do not melt together. Now I think the stove top has been left on high, and the pot is starting to boil over.

And we have an Article that speaks to new life in Christ.

Here is the dilemma. For Christians, our identity is supposed to be in Christ, and in Christ alone. We are not White Christians or Black Christians. We are not even American Christians. We are not English-speaking Christians. We are not Republican Christians or Democratic Christians or Independent Christians. We are not even Methodist Christians or Baptist Christians or Eastern Orthodox Christians or Roman Catholic Christians or Non-Denominational Christians. If we are in Christ we are new creations, and our identity is now Christian.

Brothers and Sisters in Christ, if we take this teaching from the Bible seriously, no longer do we have a place for any kind of “identity politics” in our lives. I am not defined by my color, ethnicity, political persuasion, denomination, who attracts me, gender, or any of the like. I am Christian. I am a recipient of God’s grace in my life, and by that grace I am growing more into the likeness of Christ every day.

Christ is the original melting pot in which there are no divisions. When we come to faith in Christ, we are all the same new creation. We are all on equal footing before our God, as equal sinners sharing in an equal redemption by him. We still have a diversity of experiences and preferences, but that is what makes the Church so wonderful. It is a place where all of our cultures and contexts meet and are redeemed together–where the fullness of splendor God endowed creation can be on display with love and compassion. The Church is supposed to be the place where heaven and earth meet and human morals, culture, society are elevated to their highest potential.

The fact that we in the Church who call ourselves Christian have settled for less than this in our lives and the lives of our churches is sinful. We need to repent of being just as captive to the identities of this world as those outside of the Church. Moreover, we need to repent for when we have failed to be agents of the Kingdom in bringing peace and reconciliation, salvation and grace, to those around us.

Jesus Christ created a Church out of a very diverse group of people, people who under normal circumstances would literally want to kill each other (zealots and tax collectors, for one unheard of paring). If we as the Church cannot demonstrate that same kind of new identity found only in Christ, if we cannot love in the name of Christ those who go by our same family name of Christian, why would we expect the rest of the world to do what we cannot or will not?

I am not saying that a white supremacist driving his car into a crowd protesting hate is our fault, but I am suggesting that we have done a very poor job of demonstrating in real life that there is a viable option to hating different groups simply because they are different. How are people going to know there is a different way, the Way, if they cannot see it in our own lives?

If we are going to claim the name of Christian for ourselves, we must know that it comes at a high price. This is not usually how we phrase it, reminding ourselves of God’s free grace, yet Jesus was adamant that if we are going to follow him, we must deny ourselves daily. He also said, right after giving us the Lord’s Prayer, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your heavenly Father forgive your trespasses” (Matthew 6:14-15). If we are going to call ourselves Christian, we must remember that we can only do so because we have died with Christ and have been raised to new life. Our previous identity is dead. The new creation is here. “For me, to live is Christ,” said Paul.

As we pray and process what happened this past weekend, as we grieve and get angry at sin, let us remember that we have new life in Christ. That new life is equally shared with ALL CHRISTIANS from EVERY tribe, nation, language, and race upon the earth.

Article XIII-Salvation-Christ’s Sacrifice

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

jesus-between-crucifixion-and-who-was-crucified¶114 Salvation-Christ’s Sacrifice

Christ offered once and for all the one perfect sacrifice for the sins of the whole world. No other satisfaction for sin is necessary; none other can atone.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Luke 24:46-48; John 3:16; Acts 4:12; Romans 5:8-11; Galatians 2:16; 3:2-3; Ephesians 1:7-8; 2:13; Hebrews 9:11-14, 25-26; 10:8-14.

This Article is a very small statement of something that is at the core of Christian belief and theology. It is only through Jesus Christ that atonement for sin can happen. Jesus’ death and resurrection is the only thing in all of history that can provide a way out of the mess of the Fall that we have in creation. Whether someone’s primary concern is guilt over sin or fear over death, Jesus Christ is the only answer to the problem.

Even in Christian circles this seems to be an issue that is not always practically accepted. There are Christian traditions that focus on evangelism to such an extent that people will question your salvation if you are not “out sharing your faith and winning souls to Christ.” Being involved in evangelism is not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on social causes to such an extent that people will question your salvation if you are not “on the side of the poor and marginalized.” God does care for the poor, but protesting unjust actions or actively advancing a social program is not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on fasting and attending multiple services at the church to such an extent that people will question your salvation if you do not “keep to the fast or attend all the services.” Fasting and corporate worship can help one grow closer to God but they are not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

There are Christian traditions that focus on not drinking or smoking or dancing to the point of questioning your salvation if you drink or smoke or dance or go to the movies or read Harry Potter. Any food or drink can be harmful (sugar is worse than much of what we worry about) and any activities can be taken to an extreme and pull us away from our commitment to God, but abstaining from these actions are not a prerequisite for salvation; only Jesus’ perfect sacrifice is that.

This Article reminds us of the Good News that the work of salvation has already been accomplished for us. We do not need to earn it or work hard enough to be worthy of it. It is a gift. We have to accept it.