¶106 The Holy Spirit-His Work in Salvation
The Holy Spirit is the administrator of the salvation planned by the Father and provided by the Son’s death, resurrection and ascension. He is the effective agent in our conviction, regeneration, sanctification and glorification. He is our Lord’s ever-present self, indwelling, assuring and enabling the believer.
¶131 Scriptural References
The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. John 16:7-8; Acts 15:8-9; Romans 8:9, 14-16; 1 Corinthians 3:16; 2 Corinthians 3:17-18; Galatians 4:6.
The Holy Spirit is constantly at work in our lives, if we allow God to be at work in our lives. In fact, we use the word grace as a shorthand term for what we describe in this Article. Grace is nothing short of the power and the presence of the Holy Spirit active in our lives. We say that by grace we are saved, by grace we are born again, by grace we are sanctified. This is all the work of the Holy Spirit within us.
We have access to the Father through the Incarnation, life, death, resurrection, and ascension of the Son (another shorthand term for all of this is the Christ event). And we have a relationship with the Son through the Holy Spirit. So it is through the Holy Spirit that we encounter Christ, and it is through Christ that we are brought into relationship with the Father. All three persons of the Trinity are at work in our encounter with God.
Of course, all of this is predicated upon belief. If someone does not believe this is true, there will be no way that person can understand it. All of the language we use about the Trinity and how God is at work in us and in the world is the best language we have to explain the reality we experience in Christ. It will make absolutely no sense to someone who does not believe. This may sound like a way to justify an irrational belief, but in actuality all of our facts are based upon prior beliefs. Why do we trust physics? Because we believe there are certain physical laws in the way the universe exists. Why do we trust biology? Because we believe certain things about life.
A wonderful example of this in the realm of biology is when a person who does not believe in a creator looks at a whale’s fin, a bat’s wing, and a human hand. Because of the similar structure of each of these appendages, something called homologous structures, the conclusion will be that the facts point to a common ancestor in the evolutionary process. When a person who does believe in a creator looks at the same fin, wing, and hand, the conclusion will be that the facts point to a single creator common to all life.
If we believe in the Christian God because of our experience of Him in our lives, Trinity, and how Trinity works, will be the best way we have to describe the facts of the reality of God. If we do not believe, it will sound like nonsense. Although he was writing about a different issue, this is the same sentiment when Paul wrote
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength (1 Corinthians 1:18-25).