Article III-The Son-His Resurrection and Exaltation

Continuing on the series of the Free Methodist Church’s Articles of Religion (see here and here for an explanation of the series and format):

Empty_Tomb¶104 The Son-His Resurrection and Exaltation

Jesus Christ is risen victorious from the dead. His resurrected body became more glorious, not hindered by ordinary human limitations. Thus He ascended into heaven. There He sits as our exalted Lord at the right hand of God the Father, where He intercedes for us until all His enemies shall be brought into complete subjection. He will return to judge all people. Every knee will bow and every tongue confess Jesus Christ is Lord, to the glory of God the Father.

¶131 Scriptural References

The doctrines of the Free Methodist Church are based upon the Holy Scriptures and are derived from their total biblical context. The references below are appropriate passages related to the given articles. They are listed in their biblical sequence and are not intended to be exhaustive. Matthew 25:31-32; Luke 24:1-7; 24:39; John 20:19; Acts 1:9-11; 2:24; Romans 8:33-34; 2 Corinthians 5:10; Philippians 2:9-11; Hebrews 1:1-4.

Free Methodists believe that Jesus Christ bodily rose from the dead. This means that the tomb was truly empty and when he had his encounters with the apostles and disciples for the next forty days, it was with that physical body. This was the same body he had when he was born from Mary, grew, and traveled around Galilee and Judea preaching and teaching. Of course there were some differences–the biggest being that he is no longer dead!

This doctrine of a bodily resurrection has profound implications for us. First of all, we remember that not only did God create us as physical beings (we are not spiritual beings having a physical experience), he cared enough for us in our physicality that he took it on as well. He became a physical being like us. But wait, there’s more! God still valued the physical body enough that he re-created it in a glorified state in the resurrection.

Think about this for a minute. If all we needed was a sacrifice for our sins, then Jesus could have shed his physical body after the crucifixion and just been God once again. He could have been done with the human body and left it to rot in the grave. That is not what happened, though. God is profoundly interested in not only our souls, but also our bodies. The resurrection proves that he is still interested in our physical being. If God is that concerned about our physical bodies, ought we not be as well?

The other point that seems to stand out in this article is the language about enemies and judgment. Read out of context of the entire Christian experience, this could sound like any other call for an us/them outlook on the world that has the potential of becoming justification for holy wars. Yet we have to look at this article more closely. First of all, enemies and people are two different categories. People are not usually enemies of Christ. Why? Because all human beings are created in his image and he wants to have a relationship with them all. The enemies are the intelligent beings in the universe who are in rebellion against him–fallen angels, or demons. Now it is true that people can choose to be in rebellion against Christ and side with the demons in this cosmic war, but human beings are not now, nor are they ever, intrinsically enemies of Jesus.

Because of the reality of sin and fallenness and rebellion in the world, however, there will be a time when there will be an accounting for all that we do. This is actually good news. It means that there will be justice for us. It means that all of the hurt and horrors that people endure in this world will be made right. It means that children who are abused, even if no one ever finds out it happened, will have justice. It means that displaced refugees will find justice. It means that elderly people who are scammed out of their livelihoods will find justice. It means that racism and murder and even revenge will meet justice. Jesus Christ as judge is good news. It means there is a right and a wrong in the world and someone will hold us accountable for it.

When we are in some of our most introspective times, or even our most frustrated times looking at the evil in the world today, the doctrine of the last judgment of Christ is good news because it says that evil will not ultimately triumph and the guilty will not escape justice.

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