Paul’s opinion of women is a difficult topic for people in the Church who do not take the time to dig into it fully. So many people get an idea or opinion on their own and then go to the Bible and find texts to support their opinion, or they read the Bible in such a way that they get passages in short snippets and out of context, which can say something completely different.
Take the passage in Romans 7, for example. There are people who read this and think that a defeated struggle against sin is what Paul experienced in his life, doing what he did not want to do. Yet that thought runs absolutely counter to everything Paul preached and taught throughout the rest of that letter, as well as everything else he taught. When we remember that Romans is a letter that was meant to be read all at once, we can see that Paul, in Romans 7, is using this language to describe someone who knows s/he needs a savior, but is not yet in Christ. The life for those who are in Christ is described both before and after this chapter. In context, Romans 7 says something completely different than what many claim it means.
The same is true for the status or allowed roles for women in the Church in 1 Timothy 2:
11 A wife should learn quietly with complete submission. 12 I don’t allow a wife to teach or to control her husband. Instead, she should be a quiet listener.
This seems fairly straightforward, yet it is completely contrary to Paul’s injunctions to women in 1 Corinthians that when they pray or prophesy in Church their heads should be covered. It also ignores the women deacons and apostles commended by Paul in Romans 16. Not to mention the fact that this flies completely in the face of the spiritual truth Paul loudly proclaimed in Galatians that in Christ there is neither male nor female.
This passage is a part of a particular letter written to a particular person in response to a particular issue. It needs to be read as a letter–all at once. When that happens, one can see this passage is linked to a larger issue throughout the letter:
(1:3-5) 3 When I left for Macedonia, I asked you to stay behind in Ephesus so that you could instruct certain individuals not to spread wrong teaching. 4 They shouldn’t pay attention to myths and endless genealogies. Their teaching only causes useless guessing games instead of faithfulness to God’s way of doing things. 5 The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.
(2:11-12) 11 A wife should learn quietly with complete submission. 12 I don’t allow a wife to teach or to control her husband. Instead, she should be a quiet listener.
(4:6-7) 6 If you point these things out to the believers, you will be a good servant of Christ Jesus who has been trained by the words of faith and the good teaching that you’ve carefully followed. 7 But stay away from the godless myths that are passed down from the older women.
(6:20-21) 20 Timothy, protect what has been given to you in trust. Avoid godless and pointless discussions and the contradictory claims of so-called “knowledge.” 21 When some people adopted this false knowledge, they missed the goal of faith.
Certain women in Ephesus were teaching myths that were contrary to the faith. They were teaching these things in the Church and Paul left Timothy to put an end to it. It is these women that are forbidden to teach in the Church and are told to learn from their husbands, because they themselves do not know enough yet to be teachers. Otherwise they would not have gotten tangled up in these godless myths.
When we find a passage in Scripture that does not seem to make sense with the rest of the tone of the Bible, we must try to read it in context and see if it says what it seems to say. Many times, by reading the passage in the full context in which it was written, we will find that it agrees with everything else we read in the Bible. Paul’s opinion of women is case in point.